Reading The Word of God – Week 34

 

In his Enarratio Capitis Noni Esaiae, of 1543-44 (printed 1546), [Luther] confesses: “ I am much displeased with myself and I hate myself because I know that all that Scripture says concerning Christ is true, that there is nothing besides it that can be greater, more important, sweeter or joyful, and that it should intoxicate me with the highest joy because I see that Scripture is consonant in all and through all and agrees with itself in such a measure that it is impossible to doubt the truth and certainty of such a weighty matter in any detail—and yet I am hindered by the malice of my esh and I am ‘bound by the law of sin’ that I cannot let this favor permeate into all my limbs and bones and even into my marrow as I should like.”

On January 17, 1546, Luther preached his last sermon in Wittenberg. It is necessary to read that sermon, in which he speaks more disparagingly of reason than ever before, to see how at the very end of his life he clung to the literalness of Scripture as the only authority in matters of faith. (37)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 33

 

Here (II Samuel 23:2, ‘The Spirit of the Lord spake by me, and His word was in my tongue’) it becomes too marvelous and soars too high for me. God grant that I may at least partially attain to it, for he here begins to speak of the Holy Triune essence of the divine Godhead. First he mentions the Holy Ghost; to Him he ascribes all that the prophets foretell. It is these and similar statements to which St. Peter refers in the II Epistle 1:21, ‘For the prophecy came not in old time by the will of men, etc … ’Therefore we sing in the Creed, concerning the Holy Ghost, ‘Who spake by the Prophets.’ So we refer all of Scripture to the Holy Ghost.” In the same way he refers to Dan. 7:13, 14. “So it is the Spirit who speaks through Daniel, for such secret thing no one could know if the Holy Ghost had not revealed it through the prophets as we have frequently said before, that Holy Scripture has been spoken by the Holy Ghost.” (36–37)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 32

 

In 1538 and 1539 Luther wrote his powerful book Von den Conciliis un Kirchen and published it in 1539. In this he says: “If anyone would see still farther that the dear holy fathers were men, let him read the little book on the four chapters to the Corinthians by Dr. Pommer, our pastor. From it
we must learn that St. Augustine was right when he said … that he will not believe any of the fathers unless he has the Scriptures on his side. Dear Lord God, if the Christian faith were to depend on men and be founded in human words, what were the need for the Holy Scriptures, or why has God given them? Let us draw them under the bench and lay the councils and the fathers on the desk instead! Or if the fathers were not men, how shall we men be saved? If they were men, they must also have thought, spoken, and acted sometimes as we think, speak, and act, and then said, like us, the prayer, ‘Forgive us our trespasses,’ especially since they have not the promise of the Spirit, like the apostles, and must be pupils of the apostles … When they build without the Scriptures, i.e., without gold, silver, precious stones, they have to build wood, straw, and hay; therefore we must follow the judgment of St. Paul and know how to distinguish between gold and wood, silver and straw, precious stones and hay.” (36)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 31

 

In 1535 Luther’s Lectures on Galatians, delivered in 1531, were published. In these he said: “This vice lies in us that we admire persons and respect them more than the Word while God desires that we adhere to and have our mind fixed alone upon the very Word. … He does not want us to admire
or adore the apostolate in Peter and Paul but Christ who speaks in them and the very Word of God which comes from their mouth.” In speaking of the occurrence at Antioch (Gal. 2:11-14) Luther concedes that even prophets err and fail but only when they speak in their own spirit, not inspired by the Holy Ghost, as Nathan did when out of his own spirit (ex suo spiritu) he told David that he should build a house for the Lord. “This prophecy was immediately corrected by divine revelation.” Here Luther declares that even Gal. 3:16, a passage so o en ridiculed, was written out of genuine apostolic spirit and understanding, and repeats that it is impossible that Scripture should contradict itself, and that a single tittle of Scripture is of greater importance than heaven and earth. Scripture he calls the queen that alone should reign. (34–35)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 30

 

From the year 1534 we note this declaration: “As Moses is the source from which all the holy prophets and apostles have drawn the divine knowledge and power of redemption and of the way of salvation through the inspiration, (beneficio) of the Holy Ghost, so we cannot arrange our labors better or more correctly than if we lead the students and scholars to the same source and seed of divine wisdom, which the Holy Ghost has sown through Moses, in such a manner that no reason nor strength of human understanding can acknowledge or understand it apart from the support of the Holy Ghost.” (34)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 29

 

In [Luther’s] Sermon on the Christian Armor, of 1532, we read: “When the devil has succeeded in bringing matters so far that we surrender one article to him, he is victorious, and it is just as bad as though all of them and Christ himself were already lost. Afterward he can unsettle and withdraw others because they are all intertwined and bound together like a golden chain, so that if one link be broken, the whole chain is broken, and it pulls apart. And there is no article that cannot be overthrown if it once comes to pass that reason intrudes and tries to speculate and learns to turn and twist the Scripture so that it does agree with its conclusions. at penetrates like a sweet poison.” (34)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 28

 

It was not only in connection with the Sacrament that Scripture was for Luther the absolute and uncorrupted authority. Throughout the following years he held to the same view. We shall cite a few examples … .

In the exposition of the Second Epistle of St. Peter, of the same year [1524], is the statement: “Says Peter, what has been written and proclaimed in the Prophets has not been imagined nor invented by men, but holy and devout men have spoken it through the Holy Ghost.”

Between 1524 and 1526 Luther held his Praelectiones in prophetas minors. In these, in the exposition of Joel, he says: “ The prophets do not state what they imagined and thought good but what they had heard from God himself and what He, who had created all things, disclosed to them either through dreams or vision; this they reveal and display to us. Consequently they are true hearers
of God’s Word, for the eternal, almighty God, the Spirit of God governs their hearts and tongues.”

In the year 1526, commenting on Jeremiah 23, Luther wrote, “God’s Word is not for jesting. If you are not able to understand it, take off your hat before it.”

In his Declamationes in Genesin, of 1527, he emphasizes again and again: Even if we do not grasp the reason for what is written we honor the Holy Ghost and trust that he knows better.

Between 1530 and 1533 Luther preached on week- days on John 6 to 8. Here he repeatedly emphasized the thought that the Word of God is the touchstone (Prüfstein, Streichstein), the rule and plumbline, that tells us what should be preached and whether it is in agreement with God’s will and revelation. …

In Praelectio in Psalmum 45, of 1532, he asks, If one could attain to these [divine] things by his reason and senses, what need would there be for faith, what need for a Scripture that is given us from above through the Holy Ghost? … “In theology only one thing is necessary: that we hear and believe and conclude in our heart: God is truthful, however absurd what He says in his Word may seem to our reason.” (33–34)

 

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 27

 

As late as 1544 [Luther] wrote in his Kurzes Bekenntnis vom heiligen Sakrament: “It is certain that he who does not or will not believe one article correctly (after he has been taught and admonished) does not believe any sincerely and with the right faith. And whoever is so bold that he ventures to accuse God of fraud and deception in a single word and does so willfully again and again after he has been warned and instructed once or twice will likewise certainly venture to accuse God of fraud and deception in all of His words. erefore it is true, absolutely and without exception, that everything is believed or nothing is believed. The Holy Ghost does not suffer Himself to be separated or divided so that He should teach and cause to be believed one doctrine rightly and another falsely.” (32–33)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 26

 

As early as 1523 [Luther] wrote in Vom Anbetendes Sakraments: “Beware of this; forget knowledge and understanding that are so vainly exercised as to how it is possible for flesh and blood to be present, and because they cannot comprehend it refuse to believe it. Hold fast to the word that Christ spoke, ‘Take, this is my body, this is my blood.’ We must not wickedly trifle with God’s words as those who, without any clearly expressed warrant, want to give another meaning to some word differing from its natural meaning, as those do who sacrilegiously try to twist the word is into meaning ‘it signifies,’ and so distort this statement of Christ, ‘ is is my body,’ that it is to mean, ‘this signifies my body.’ But we shall and will simply stand by Christ’s words; He will not betray us, and we will repel such error with no other sword than the fact that Christ does not say, ‘this signifies my body, but this is my body.’ For if such evil frivolity be permitted in one place so that we could say, without any foundation in Scripture, that ‘is’ means ‘signifies,’ there would be no protection against a similar interpretation in any other case, and all Scripture would be nullified because there would be no reason why such wicked trifling could be permitted in one case and denied in another.” (30)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction 

 

Reading The Word of God – Week 25

 

It is not a matter of the origin of the Old Testament Scripture and its parts but of the value and the significance which it still has for the Christian.  That the Old Testament, too, in its totality, in the opinion of Luther, was the Word of God needs no further proof. Yet, let this at least be quoted from his Introduction to the Old Testament: “I beg and faithfully warn every pious Christian not to stumble at the simplicity of the language and the stories that will often meet him there. He should not doubt that, however simple they may seem, there are the very words, works, judgments, and deeds of the high Majesty, power, and wisdom of God; for this is Scripture, and it makes the wisdom of God that He, lays before you in such simple and foolish (Matt. 11:25). Therefore let your own thoughts and feelings go and think of the Scriptures as the loftiest and noblest of holy things, as the richest of mines, which can never be worked out, so that you may find the wisdom of God that He lays before you in such simple and foolish guise, in order that He may quench all pride. Here you will find the swaddling clothes and the manger in which Christ lies, and to which the angel points the shepherds. Simple and little are the swaddling clothes, but dear is the treasure, Christ, that lies in them.” (28–29)

*For additional information, source material, and details, please visit:  Reading the Word of God – Introduction