We are now preparing to step over the liturgical threshold of Ash Wednesday, into the holy season of Lent. We will all benefit by additional time, if brief, spent reading God’s Word, meditating on it and responding to it. This is the aim of this Lenten devotional booklet—to stimulate regular, personal, daily time in the Scriptures in an easy to use format that encourages faithfulness. We also hope that these brief readings and meditations will help those not used to daily Bible reading, to begin, at least during Lent. Perhaps you will continue on with Scripture reading after Easter!Continue reading “A Lenten Walk Through The Word”
Reading the Word of God, a daily Bible reading guide, has been prepared for Lutherans to use over the next three years. The reading guide was conceived and prepared as a result of ongoing discussions between representatives of the NALC, the Lutheran Church— Canada (LCC), and the Lutheran Church—Missouri Synod (LCMS).
The reading guide includes monthly calendars with daily readings starting in January 2018 and continuing until December 2020. As a companion to the daily Bible reading guide, 52 suggested readings — one for each week of the year — are offered from the book, Luther and the Scriptures by Johann Michael Reu (1869–1943).Continue reading “Reading The Word of God – Service Provider Update”
News Flash: There is tension and conflict in every Christian congregation!
Maybe that’s not news to anyone. Many who live in Christian community are frustrated and disappointed to discover that all people within the Body of Christ do not live in peace and harmony.
Many distance themselves from the church because they cannot live with the reality of disagreements and discord.
Last month, we discussed polarization and reconciliation within the local congregation. We ended our Ministry Matters article in March making this point:
“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God … if God so loved us, we also ought to love one another” (1 John 4:7, 11 ESV). Jesus said, also at the Last Supper, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35 ESV). In a church body that is focused on the Great Commission, discipleship and disciple-making, it is clear that we are to be known by our love for our Lord, love for one another and love for the world. Anything less hinders our witness to the world. Anything less is a barrier to discipleship and disciple-making. Anything less implies we are not Jesus’ disciples! Because God loves us, in Jesus Christ our Savior, let us love one another.
Reflecting upon our conversation last month, it seems there is something else that should be said about handling tension and conflict within the church — there must always be sacrifice and compromise!
In a church body that was formed because we are not willing to compromise with regard to biblical teaching and the truth and authority of God’s Word, it sometimes seems that “compromise” is a bad thing.
Certainly, we are right in not compromising the faith that has been delivered to us. Certainly, we want to hold fast to the Word of truth. As Luther so famously stated at the Diet of Worms:
Unless I am convinced by Scripture and plain reason —
I do not accept the authority of the popes and councils, for they have contradicted each other — my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.
When the Word of God is at stake, unless convinced by Scripture and plain reason, we will not compromise or sacrifice God’s truth. Here Luther stood, and here we, humbly, but boldly stand.
However, most conflict and tension in the church has nothing to do with God’s truth, but with human wants, desires and needs! In these, we must always be prepared to make sacrifices and to compromise.
At a recent gathering, someone asked, “Can there really be resolution of conflict in congregations? It seems the only solution is that someone ends up leaving!”
It is true that often in congregational conflict, rather than seek positive resolve, someone leaves the congregation — either going to another congregation or distancing oneself from the Christian community in frustration and disappointment.
This usually happens because no one addresses the tension and conflict immediately and directly, allowing those involved to become polarized and entrenched with little chance for honest communication and reconciliation.
When addressed openly and honestly from the start — as soon as the conflict arises — there is a real chance for resolution. However, resolution of conflict in the congregation, as in all relationships, requires compromise, which sometimes also means sacrifice.
Whether conflict in the church is about choice of music, worship service times, budgetary matters or the color of the carpet, none of these are of such magnitude that there cannot be compromise. If the goal, truly, is to “maintain the unity of the Spirit in the bond of peace” (Ephesians 4:3 ESV), it would seem all within the Body of Christ would be willing to engage in honest, open communication aimed at consensus through compromise, which often requires sacrifice.
What is the definition of “compromise” according to the Merriam-Webster dictionary?
1. Settlement of differences by arbitration or by consent reached by mutual concessions.
2. Something intermediate between or blending qualities of two different things.
“Mutual concessions” means sacrifice. It means each party sacrifices and gives up something in order to reach agreement or consent. In congregational conflict, it is best if all parties in the conflict make “mutual” concessions. Sometimes, however, to reach consensus, one may sacrifice one’s firmly held opinion or desire.
Consensus-building does not mean everyone gets what they want. It means everyone seeks the common good and everyone is willing to make mutual concessions to reach what is best for all. If only pastors, church leaders and individual members would keep that in mind, conflict resolution in the church would come more frequently and easily!
One of our pastors gave me a copy of the book they were using in their congregation. It’s I Am a Church Member, by Thom S. Rainer. In this little book, there is a chapter titled, “I Will Be a Unifying Church Member.” That chapter is followed by the chapter titled, “I Will Not Let My Church Be about My Preferences and Desires.” To be a unifying church member, rather than one who divides, one will necessarily understand that “church” is not about “my preferences and desires.”
Rainer states, “Christians can sometimes act just like those demanding children who want things their way. Temper tantrums in churches may not include church members lying on the floor kicking and screaming, but some come close. But the strange thing about church membership is that you actually give up your preferences when you join. Don’t get me wrong; there may be much about your church that you like a lot. But you are there to meet the needs of others. You are there to serve others. You are there to give. You are there to sacrifice.”
In a survey of “inwardly focused congregations” completed by Rainer’s research team, they found 10 dominant behavior patterns in congregations that were largely self-serving and not mission-driven. They found these common patterns:
1. Worship wars — people fighting over their personal music preferences and order of service.
2. Prolonged meetings dealing with minutia, rather than the Great Commission and the Great Commandment.
3. Focus on the facility, the protection and preservation of rooms, furniture, and other parts of the building and grounds.
4. Program driven — focus on programs as an end, rather than a means.
5. Inwardly focused budget — expenditures focused on needs and comforts of members, rather than reaching beyond the walls of the church.
6. Inordinate and unreasonable demands for pastoral attention.
7. Attitudes of entitlement — members expect and demand special treatment.
8. Greater concern about change in the church, rather than the work of the Gospel to change lives.
9. Anger and hostility — members are regularly angry, regularly expressing anger toward pastor, church staff and other members.
10. Apathy toward evangelism — more concerned about their own needs than the spiritual needs of others in community and world.
The goal for each of us who are church members — disciples and followers of Jesus Christ — is to be a unifying member within the body. We do that by not allowing our personal preferences and desires to influence our thoughts, words and deeds within the congregation. We are members of the body called to serve, to give, to sacrifice and, yes, sometimes, to compromise! We are members of the body for the sake of mission — to reach others with the Good News of Jesus’ saving death and resurrection! Anything else is a distraction and a hindrance to that mission.
Remember, life within the Body of Christ is life in community, and life in community naturally leads to disagreements, which sometimes leads to conflict and division. Let us not become polarized but let us always seek reconciliation and restoration, for the sake of our witness to the world!
Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
— 2 Corinthians 5:17-19 ESV
“May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.” -Romans 15:5-6
One of the greatest challenges in congregational life and mission is that of conflict. A study of 14,000+ congregations in 2000 indicated 75% experienced some level of conflict. In 2008, another study found that 74% of congregations were in conflict over leadership, money or finances. While a stable percentage, it is troubling to consider that at any given time, three- fourths of congregations are conflicted. Continue reading “Conflict in the Congregation: Roadblocks that Lead to Redirection and Renewal”
And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. — John 1:14 (RSV)
I do realize Christmas has come and gone, and we are now in the Season of Epiphany. Still, maybe you’re with me, where I am — not quite ready to let go of “the Word made flesh to dwell among us!” Continue reading “The Word Made Flesh”
“Glory to God in the highest and peace to His people on earth!” — Luke 2:14
It’s amazing how many times peace is mentioned in the Bible. Concordances indicate the word is used 429 times in the King James Version of the Bible. Continue reading “Peace On Earth – And In Our Hearts, Homes, and Churches”
The Global Confessional and Missional Lutheran Forum (Global Forum) met September 4-6 at the Lisak Resort, Bishoftu, Ethiopia. In August 2015, at the invitation of the North American Lutheran Church (NALC), the gathering of Lutheran church leaders and representatives of reform and renewal communities throughout the world convened, in conjunction with the NALC Lutheran Week in Dallas, TX. The Global Forum met for the second time during the 2016 NALC Lutheran Week in Anaheim, CA and in 2017 in Nashville, TN. The decision was made during the Nashville gathering to meet in East Africa in either 2018 or 2019. Due to the support and encouragement of the Norwegian Lutheran Mission (NLM), the Evangelical Lutheran Church in Tanzania (ELCT), the Ethiopian Evangelical Church Mekane Yesus (EECMY) and the North American Lutheran Church (NALC), the dream of meeting in Africa became a reality. Continue reading “Global Confessional and Mission Forum”
I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all. (Ephesians 4:1-6)
With these Scriptural words quoted in the Initial Statement on the Ecumenical and Inter-Lutheran Commitment of the North American Lutheran Church, approved at the 2011 NALC Convocation, we acknowledged the goal for which our Lord prayed at the Last Supper, as He said, “Holy Father keep them in thy name, which thou hast given me, that they may be one, even as we are one…that they may all be one, even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.” John 17:11b, 22-23. And more than acknowledging our Lord’s prayer, we committed ourselves to working together within the kingdom for unity in the Body of Christ, that increasingly, the world would see that “There is one body and one Spirit…one Lord, one faith, one baptism, one God and Father of us all…” Continue reading “Fulfilling Our Ministry and Mission Through Ecumenical and Inter-Lutheran Efforts”